Here's the second part of my talk where I discuss the Co-ed Study and Chapel Sing.
It Seems to Me That an unexamined tradition is not worth following.
As someone who was a student here when we last considered “The Coed Question,” I have to say that I am very glad we did it. I’m extremely glad we did it. Of course, I wasn’t at the time. But I noticed that it forced this college to think critically about itself.
Regardless of the motivations of the Wettack administration, at the time I found the structure of the study to be quite sound. Thirteen subcommittees researched and reported on all aspects of Wabash and made recommendations based on how the college could improve itself on two tracks: as a single-sex and as a coeducational institution. To my recollection, tradition was not a criterion.
Now, I know my talking about coeducation is like stepping on the proverbial third-rail, but bear with me. The decision to remain all-male at that period was very “audacious” to say the least. We were portrayed by The New York Times as stubborn backward hicks stuck in the ’50s. The few years immediately after were hard for faculty especially and difficult for the campus. But, eventually, good things started to happen.
Classmates of mine recall that when we were high school students in the mid-80s, we received recruitment brochures from Wabash where the description of Wabash as a college for men was buried in the text. They remind me also that the photos misleadingly depicted women as well as men!
After the decision, Wabash’s admissions literature suddenly got assertive “Guts Brain Spirit Strength Wabash” was emblazoned on its cover and the slogan “It won’t be easy. It will be worth it” challenged those boys willing to try something different. Applications grew steadily.
During the mid-’90s, the college started harnessing the power of its alumni. While alumni have long referred prospectives to Wabash, the notion of organized and active alumni recruiting really took root at this time. Regional alumni clubs started to take hold. There are some 44 or so such clubs in 20 states, the District of Columbia, and Europe currently.
WABASH Day, a national day of service, was created to encourage alumni to give back to their communities. Monon Bell Telecast parties exploded. Last November, there were about 60 of them all across the country. The College consolidated its reunions into the Big Bash and began holding them in June, bringing record numbers of alumni to campus.
I argue that much of what’s going right with Wabash now has a lot to do with this institution finding and asserting its identity. But this search can never be complete. Wabash, like us, will continue to have to adjust to the times.
You know the expression: “If you do something at Wabash more than once, they call it a tradition.” I like to add an adjunct to that, “But traditions are often like the children’s party entertainment, The Telephone Game” where you sit in a circle and whisper a message to the person next to you. Like the message, the tradition can often mutate, in some cases becoming unrecognizable from its original meaning. If we steadfastly stick to the parameters of the medium, we often lose the message.
OK, a story. For alumni, this Chapel is almost sacred. Mostly because, unlike every other building on campus, it doesn’t change. The only new additions from my days here are the portraits of three Wabash presidents that now look down upon us. The Chapel evokes memories, for me, of being the last class President Lew Salter rang in, of watching bebop great Dizzy Gillespie perform roughly a year before his death. I’ve seen two weddings here and three presidential inaugurations. I’ve seen Jon Pactor ’71 speak at each of your ringing in ceremonies. Last year, I was humbled to be inducted as an honorary member of Sphinx Club on this very stage.
But most of all, for me, the Chapel evokes memories of Chapel Sing. My freshman year, Chapel Sing was deep in the stages of its devolution. It better resembled the old greased pole fight than the “Sing” that generations of alumni had performed. Here we were, my fraternity brothers and I, joined in a phalanx of interlocked elbows. Yelling as loud as we could, we lost our voices in about two minutes all the while fighting the other scrums of fraternity pledges. While this was going on Sphinx Club members tried to force crackers coated with Tabasco in our mouths.
Now, I’m tall, I swam varsity for Wabash, and I’m no wilting flower. Still the proximity and the constant exhalation took its toll after 45 minutes or so of screaming. After a while, someone came over and told us that we were done. At that moment when our tight-knit group started to separate, my eyes rolled into the back of my head, my knees buckled, and I hit the pavement. There I was splayed out on the Chapel steps, unable to open my eyes and unable to move. After a time, I felt this slapping against my cheek. My eyes fluttered and slowly opened. There, standing above me, was an upperclassman’s face telling me, “Hugh, STOP SINGING THE SCHOOL SONG!”
Now, this is when you find out how small a campus this is. Everyone, knew I had passed out at Chapel Sing. When I trudged on deck for practice that afternoon, I was still a little dazed from the experience. I fully expected to do some light deck work or fill water bottles for the team, but Coach Pebworth made me swim the whole practice. I now know how to swim with my eyes closed.
Now that makes an excellent story. And I know that I risk being considered a hypocrite for saying this, but I would not wish my experience on any single current Wabash student. Going to the hospital with stitches or a broken arm or shredded vocal chords or passing out may be a rite of passage for a Navy Seal exercise, but, sorry, we ain’t the Navy Seals. The point of Chapel Sing is for every freshman to learn the school song. We’ve gotten away from the value of the tradition. The details of how its passed on don’t matter. What matters is that every freshman learn the school song. Yes, it’s just that simple. But many times, stubbornness supersedes sense.
You may not know this, but over the course of this decade, new traditions have sprouted: The Celebration of Student Research, The Mission Statement—its fairly new, and I’m amazed how quickly everyone in the Wabash community has embraced it--Immersion Learning and Externships, singing Old Wabash to the crowd at the conclusion of our sporting events. I think every team does it now. We didn’t use to, and it’s great.